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  • Quick Facts
    • What is rock art?
    • Who made Arkansas rock art?
    • How are petroglyphs made?
    • How are pictographs made?
    • What is the difference between rock art and graffiti?
    • How old is Arkansas rock art?
    • Why did Native Americans make rock art?
    • What kinds of rock art images have been identified?
    • What are rock art styles?
    • What threatens to destroy rock art?
    • Where can I see rock art in Arkansas?
    • What can I do at a rock art site?
  • Interpretations
    • A Horse-and-Rider Pictograph
    • Fish-trap and Paddlefish
    • Portals Between the Worlds / Underwater Spirit
    • Footprints, Handprints, and Animal Tracks
    • The Hellgrammite Pictograph
    • The Human Body
    • The Narrows Rock Art Panel
    • Tools for Making Rock Art at The Narrows
    • Rock Art in Context: Art
    • Rock Art in Context: Physical Context
    • Rock Art in Context: Cultural Landscapes
  • Articles
    • The Arkansas Rock Art Project
    • What is Rock Art and What Can it Tell Us About the Past?
    • The Chronological and Cultural Context of Arkansas Rock Art
    • History of Rock Art Research in Arkansas
    • The Petit Jean Painted Rock Art Style
  • Technical Papers
    • Rock Art Documentation in Arkansas
    • The Narrows Rock Art in Archeological Context
    • Photogrammetry at The Narrows
    • Excavations at Rockhouse Cave
    • Archaeogeophysics at Rockhouse Cave
    • Actively Managing Rock Art Sites
  • Resources
    • Activities
      • A Native American Bestiary
      • Ancient Art Forms
      • Ancient Art Styles
      • Here Comes the Sun
      • Petroglyphs and Pictographs
      • Seeing the Ancient Peoples
      • Seeing the World Through Ancient Eyes
      • The Sky World, This World, and the Underworld
      • Using Databases
    • Lesson Plans
      • What is Rock Art Lesson
      • Ancient Animals
      • Art and Culture
      • Mysterious Symbols
      • Rock Art and Ritual
      • Seeing Ancient People Lesson
      • Seeing Ancient Worlds
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    • Visit the Picture Gallery
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Quick Facts
What is rock art?
Who made Arkansas rock art?
How are petroglyphs made?
How are pictographs made?
What is the difference between rock art and graffiti?
How old is Arkansas rock art?
Why did Native Americans make rock art?
What kinds of rock art images have been identified?
What are rock art styles?
What threatens to destroy rock art?
Where can I see rock art in Arkansas?
What can I do at a rock art site?

Interpretations
A Horse-and-Rider Pictograph
Fish-trap and Paddlefish
Portals Between the Worlds / Underwater Spirit
Footprints, Handprints, and Animal Tracks
The Hellgrammite Pictograph
The Human Body
The Narrows Rock Art Panel
Tools for Making Rock Art at The Narrows
Rock Art in Context: Art
Rock Art in Context: Physical Context
Rock Art in Context: Cultural Landscapes

Articles
The Arkansas Rock Art Project
What is Rock Art and What Can it Tell Us About the Past?
The Chronological and Cultural Context of Arkansas Rock Art
History of Rock Art Research in Arkansas
The Petit Jean Painted Rock Art Style

Technical Papers
Rock Art Documentation in Arkansas
The Narrows Rock Art in Archeological Context
Photogrammetry at The Narrows
Excavations at Rockhouse Cave
Archaeogeophysics at Rockhouse Cave
Actively Managing Rock Art Sites

Resources
Activities
A Native American Bestiary
Ancient Art Forms
Ancient Art Styles
Here Comes the Sun
Petroglyphs and Pictographs
Seeing the Ancient Peoples
Seeing the World Through Ancient Eyes
The Sky World, This World, and the Underworld
Using Databases
Lesson Plans
What is Rock Art Lesson
Ancient Animals
Art and Culture
Mysterious Symbols
Rock Art and Ritual
Seeing Ancient People Lesson
Seeing Ancient Worlds
Glossary
Bibliography
Site Recording Forms
Rock Art Links

Database
Search Database
Search Advanced Database

Just For Kids
Gayle's Quest
Raven's Dream
Jason and Tiffany's Excellent Adventure

Picture Gallery
Visit the Picture Gallery

Buy the Book!




The Chronological and Cultural
Context of Arkansas Rock Art

By George Sabo III
Arkansas Archeological Survey

The first people to settle the mid-South were Paleoindians, who descended the Mississippi Valley from the Great Plains about 12,000 years ago. Upon reaching what is now Arkansas, Paleoindians first occupied the Delta region bordering the Mississippi River. Descendants of these immigrants then expanded into other parts of Arkansas, including the Ozark and Ouachita Mountains and the Gulf Coastal Plain. In mountainous western Arkansas, Paleoindians entered habitats where rock art could be created.

At the moment, we cannot say whether Paleoindians created any rock art in Arkansas. In many parts of the western United States, rock art depicting Ice Age animals, such as mammoths and mastodons, must be the work of Paleoindians. We have not identified any rock art illustrations of Ice Age animals in Arkansas; all the animal images so far recorded represent modern species.

Animal pictograph
Pictograph image of a modern animal species.

The waning of Ice Age conditions brought many environmental changes. Forests and prairie grasslands expanded, providing a range of edible plants. The Pleistocene megafauna went extinct, but there was rich hunting of animals such as buffalo, deer, rabbits, squirrels, and turkeys. Rivers and streams, no longer icy cold, filled with fish, shellfish, turtles, beavers, otters, and waterfowl. Archeologists call this time period, from 10,000 to 2,500 years ago, the Archaic Era. The ancient Native Americans who lived during this period, descendents of the Paleoindians, developed diversified hunting and gathering economies.

We cannot positively assign any Arkansas rock art to this period, but archeologists who study rock art on the American Great Plains recognize an "early hunting tradition" of images depicting economically important animals and an occasional hunting or trapping scene (e.g., Keyser and Klassen 2001). This Plains rock art tradition began during the Archaic Era, as revealed by radiocarbon dating of rock art pigments. It is reasonable to suggest that some Arkansas rock art animal images might represent a related tradition of similar age.

Chenopodium
Pictograph image of chenopodium of Lambs-quarters.

During the latter part of the Archaic Era, beginning around 4,000 years ago, Native Americans began to domesticate some grain-producing plants. Among the cultivated plants were lambs-quarters, knotweed, sumpweed, sunflower, maygrass, and little barley, plus several kinds of squashes. The addition of gardening to the economy and the presence of small village settlements signify the next era of prehistory, called the Woodland Era, and dating from 2,500 to about 1,000 years ago. Some rock art images of economically important plants may date to this era.

An important material development of the Woodland Era was the invention of fired clay pottery. People used ceramics for any purposes, including cooking dried grains into porridges and stews. Much Woodland pottery is plain or minimally decorated, but by Middle Woodland times various decorative motifs based on geometric and curvilinear designs were common, especially on vessels used in mortuary ceremonies. Rock art motifs of similar geometric and curvilinear designs might date to this period.

The final episode of prehistory in the Southeast is the Mississippian Era. Mississippian Indians performed many ceremonies connected with agricultural cycles and social events. These ceremonies used a variety of material objects decorated with religious symbols, such as the cross-in-circle motif representing the center of the three-layer universe.

Chenopodium
Ceramic bowl decorated with Mississippian cross-and-circle motif.

Much Arkansas rock art illustrates similar motifs. For example, the cross-in-circle motif is found at numerous rock art sites and is similar to designs painted on late Mississippian pottery. We have recorded a large body of such correspondences, and can infer a relationship in time and cultural tradition between the makers of the pottery and the makers of the rock art.

The arrival of European explorers in the Mississippi Valley, beginning with Hernando de Soto's 1539–43 expedition, brought disease and strife to a region already suffering the effects of intense and protracted droughts. Colonization by France, Spain, and England in the eighteenth century further reshaped the cultural landscape and brought new economic opportunities to surviving American Indian communities. Horses, firearms, and battle with Euro-Americans are frequent subjects of historic era rock art in many parts of the country. In Arkansas, Jerry Hilliard identified one rather poorly-preserved pictograph image that appears to show a horse and rider.

Equestrian pictograph
Equestrian pictograph (left) and sketch (right).

Many Arkansans, from the nineteenth century to the present, have felt compelled to leave their names or initials on exposed rock surfaces, often at or near Native American rock art sites. We call modern examples made with spray paint or marking pens graffiti, and unfortunately these markings often deface earlier rock art. In some cases, purposeful vandalism of ancient rock art clearly was the motive. On the other hand, many nineteenth and early twentieth century personal inscriptions provide an interesting and useful form of documentation about the historic settlement of Arkansas.

Grafitti
An example of 19th century grafitti.

People continue to make rock art today. Occasionally we find very recent examples, made perhaps by individuals seeking spiritual fulfillment or simply a way to express their artistic talents. It is important for archeologists to document these examples, so that future researchers do not mistake them for historic Indian or prehistoric rock art.

Modern sunburst
Modern sunburst image made with charcoal
at an Arkansas rock art site.

References Cited

Keyser, James D. and Michael A. Klassen
2000 Plains Indian Rock Art. University of Washington Press, Seattle and UBC Press, Vancouver.

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Last Updated: April 17, 2007 at 11:01:39 AM Central Time
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