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How do we learn about the past?

Indians Before Europeans
American Indian Perspectives
Origins of the Middle World
Creation of the World (Osage)
Creation of the World (Caddo)
Creation of the Sun (Tunica)
The Daughters and the Serpent Monster (Caddo)
How Tlanuwa Deafeated Uktena (Cherokee)
Lightning Defeats the Underground Monster (Caddo)
Chaos into Order
Maintaining Order in Osage Communities
How People Came to Hunt Animals (Caddo)
Origins of Corn (Natchez)
Origins of Fire (Cherokee)
Natchez Sacred Fire
Understanding the World Through Stories
Caddo Creation Stories
Story 1: Creation and Early Migration
Story 2: Creation of Day and Night
Story 3: Origin of Animals
Story 4: Coyote and the Origins of Death
Story 5: Origin of the Medicine Men
Story 6: Lightning and Thunder
Academic Perspectives
Ice Age Migrations
Paleoindians
The Dalton Culture
Archaic Period Cultures
Woodland Period Cultures
The Mississippi Period

First Encounters

Historic Arkansas Indians
The Quapaw Indians
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Tunica and Koroa Indians
The Osage Indians
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Indians After Europeans
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Current Research
Ancient Foodways
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Bruce Catt
3LO226
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Arkansas Archeological Survey
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GIS, Remote Sensing, and Excavation
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References Cited
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Project Initiation Meeting
Memorandum
NMAI Inventory
Gilcrease Museum Inventory
LSEM Inventory
UA Collection Inventory
3YE347 Survey
3PP274 Survey
3YE25 Survey
3YE25 Tree Planting
3YE25 Geophysics
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3YE347 Analysis
3YE25 Analysis
3CN213 Analysis
Ozark Reservoir Analysis
Lithic Raw Materials
Year 2 Project Meeting

Writing Prompts

Learning Exercises
Indians and Animals
The Three-Layer Universe
Trade Goods
What is a Map?
Frontier Exchange Economy
Creation Stories
Children of the Middle Waters (Osage)
Origin of the Middle World (Yuchi)
The First People (Caddo)
Origin of the Supreme Being (Caddo)
Origin of Animals (Caddo)
Origin of Corn (Natchez)
Origin of Beans (Tunica)
Origin of Fire (Cherokee)
The Calumet Ceremony in the Mississippi Valley
Marquette Account
Gravier Account
Du Poisson Account
First Encounters: Cultural Perspectives
Gentleman of Elvas: Chapter XXII
Gentleman of Elvas: Chapter XXIII
Gentleman of Elvas: Chapter XXVI
Gentleman of Elvas: Chapter XXIX
Gentleman of Elvas: Chapter XXXII and XXXIII
Ritual Analysis
Caddo Harvest Ritual
Natchez Harvest Ceremony
Smoking Ceremony from the Songs of the Wa-Xo'-Be (Osage)
Transcending Themes

Project Background and History


End of Left Side of Page


Memorandum of Understanding


Memorandum of Understanding
between the
Arkansas Archeological Survey
and the
Caddo Nation of Oklahoma,
the Osage Nation,
and Quapaw Tribe of Oklahoma
for
Procedures Following the Unearthing of Human Remains During Archeological Investigations in
the Central Arkansas River Valley

The Arkansas Archeological Survey, in collaboration with the Caddo Nation of Oklahoma, the Osage Nation, and the Quapaw Tribe of Oklahoma, recently received National Endowment for the Humanities funding for a three-year project titled American Indian Art, Ritual, and Social Interaction in the Central Arkansas River Valley. One element of this project involves investigation of archeological sites associated with the late pre-Columbian Carden Bottoms phase. This Memorandum of Understanding addresses procedures that will be followed in the event that human remains are uncovered during the course of these investigations. These procedures are consistent with Appendix B of the Arkansas State Plan: Guidelines for Archeological Fieldwork and Report Writing in Arkansas (hereafter,Guidelines).

Archaeogeophysical prospecting, utilizing a series of remote sensing technologies to identify buried cultural features, will be conducted at all sites before excavations begin. The technologies we will employ include magnetometry, resistivity, conductivity, magnetic susceptibility, and ground penetrating radar. These technologies often permit identification of areas containing human graves. No excavations will be conducted in any areas where the presence of buried human remains is suspected.

Anomalies detected by archaeogeophysical prospecting nonetheless may represent either natural or cultural disturbances; therefore, feature identification via limited test excavation is a necessary second step. In this project, selected anomalies suspected of representing cultural features other than burials will be tested via excavation of small units generally measuring 50 cm on a side. These excavations will terminate as soon as sufficient evidence is recovered to permit identification of the anomaly. Larger scale excavations of selected domestic features (such as houses and refuse pits) will then be undertaken based on the results of the initial testing.

In the event that suspected human remains are discovered in any of these excavations, the following steps will be taken, consistent with the Guidelines and with Arkansas Act 753 of 1991 (Grave Protection Act) and Act 1533 of 1999 (Grave Protection Act Amendment).

  1. A field determination of whether the bones are possibly human will be made. This may require additional exposure of bones sufficient to observe identifying landmarks.
  2. If the bones are determined likely to be human, excavation in the immediate vicinity will be halted and the remains will be documented via the following procedures:
    1. Designation of the find as an archeological feature, logging and numbering the feature on the site feature list, completion of an archeological feature form, and mapping to an appropriate scale.
    2. Measurement and recoding of the feature location (via a sufficient number of x, y, and z coordinates) relative the site grid system.
    3. Photographing the feature in situ and logging the photos in the site photo records.
  3. Reasonable measures to protect exposed human remains will immediately be put into place.
  4. Notify by telephone the county sheriff, the Arkansas Historic Preservation Program representative, the land owner, and designated contact persons for all likely descendant groups within twenty-four (24) hours. If necessitated by uncertainty in the identification of the bones as human, digital images may be sent to forensic experts for verification.
  5. Upon official determination by the county sheriff that the remains are of such age to rule out association with a crime or other recent event, the Arkansas Archeological Survey will change the designation from an archeological feature to human remains and within twenty-four (24) hours will initiate consultations with the Arkansas Historic Preservation Program and descendant groups regarding subsequent measures, which may include:
    1. visits to the site by AHPP and descendant group representatives;
    2. exploration of alternatives to avoid further disturbance of the remains;
    3. development of a consensus mitigation plan to include procedures for disinterment and re-interment;
    4. implementation of a consensus mitigation plan;
    5. resumption of excavations in the feature area following completion of the mitigation plan and receipt of approval from the AHPP and descendant groups.
  6. Work collectively with interested parties on the consensus course of action until the disposition of the remains is fully resolved.
Project Initiation Meeting
NMAI Inventory

 

 

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Last Updated: January 19, 2011 at 11:11:12 AM Central Time